More to the point, they end in double death; they are not about ongoingness. I wonder if such manners can still be learned, if there is time to learn now, or if the stratigraphy of the rocks will only register the ends and end of a stony Anthropos.Because the deities of the Olympiad identified her as a particularly dangerous enemy to the sky gods’ succession and authority, mortal Medusa is especially interesting for my efforts to propose the Chthulucene as one of the big-enough stories in the netbag for staying with the trouble of our ongoing epoch. The “lady surrounded by stars” is a Christian scriptural apocalyptic figure for the end of time. And so, we need to understand how particular human communities, as well as those of other living beings, are entangled, and how these entanglements are implicated in the production of both extinctions and their accompanying patterns of amplified death.” Thom Van Dooren, Two indispensable books by my colleague-sibling from thirty-plus years in the History of Consciousness Department at the University of California, Santa Cruz, guide my writing: James Clifford, Eva Hayward proposes the term “tentacularity”; her trans-thinking and -doing in spidery and coralline worlds entwine with my writing in SF patterns. It was my favorite, but not because I liked it exactly. The material semiotics of fire in our times are at stake.Thus it is past time to turn directly to the time-space-global thing called Anthropocene.But for now, notice that the Anthropocene obtained purchase in popular and scientific discourse in the context of ubiquitous urgent efforts to find ways of talking about, theorizing, modeling, and managing a Big Thing called Globalization.

Unfortunately, Mary’s iconography shows her ringed by stars and crushing the head of the snake (for example, in the Miraculous Medal dating from an early nineteenth-century apparition of the Virgin), more than allying herself with Earth powers.

Modern Wiccans remember these chthonic beings in ritual and poetry. Even Potnia Theron, Potnia Melissa, and Medusa cannot alone spin out the needed tentacularities. That is the story of History human exceptionalists tell. (6) Despite its reliance on agile computer modeling and autopoietic systems theories, the Anthropocene relies too much on what should be an “unthinkable” theory of relations, namely the old one of bounded utilitarian individualism — preexisting units in competition relations that take up all the air in the atmosphere (except, apparently, carbon dioxide). Shocked anew by our — billions of Earth habitants’, including your and my — ongoing daily assent in practice to this thing called capitalism, Philippe Pignarre and Isabelle Stengers note that denunciation has been singularly ineffective, or capitalism would have long ago vanished from the Earth.

It matters with which ways of living and dying we cast our lot rather than others. Diverse corals and diverse people and peoples are at stake to and with each other.

What happens when human exceptionalism and bounded individualism, those old saws of Western philosophy and political economics, become unthinkable in the best sciences, whether natural or social? Against the Anthropocene’s shallow historicization, I argue for the Capitalocene, understood as a system of power, profit and re/production in the web of life. Alternatively, we can join in the metabolic transformations between and among rocks and critters for living and dying well.

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